We Believe Our Church Should Be...
Bible believing and Bible preaching. God’s Word provides the answers for walking with God and with man.
- Carrying out the Great Commission, given by the Lord Jesus Christ, to tell of His death, burial and resurrection in payment for our sins.
- Providing Biblical teaching to both children and adults through Sunday School as well as preaching services.
- Fundamental: preaching and practicing the fundamentals of the faith.
- Committed to using Bible-based music. Music with a clear Bible message.
- Continually seeking to meet the social and spiritual needs of people in our area.
- Caring about our neighbors. Helping in both spiritual and practical ways where needs are made known.
- Caring about individuals, couples, families and children. Building each up and strengthening interpersonal ties.
- Encouraging individuals to maintain personal and family devotions.
- Praying for each other, our families, our military personnel, our government officials, and our fellow man.
- Independent , self-governing and self-supporting
COME JOIN US IN: Loving God… Loving Each Other… Reaching the Lost… Serving Others…
Statement of Faith
The Bible. We believe the Bible to be the revealed Word of God, fully and verbally inspired of God. We believe the Scriptures to be the inerrant, infallible Word of God, as found within the 66 books from Genesis to Revelation. We believe that God not only inspired every word, but that He has also preserved them through the ages. We believe that the King James Version is the preserved Word of God for the English-speaking people and is the only acceptable translation to be used in this church (Psalm 12:6-7; II Timothy 3:15-17; I Peter 1:23-25; II Peter 1:19-21)
God. We believe in one God; Who is eternal, self-existent, infinite, and immutable. We believe He has one nature, on essence, and one substance; yet manifests Himself to man in three persons: the Father, the Son, and the Holy Spirit. (Deuteronomy 6:4; I Timothy 1:17; James 1:17; I John 4:4)
Jesus Christ. We believe Jesus Christ to be the one and only Saviour of mankind. We believe Jesus Christ to be eternally God and to possess all the attributes of Deity. We believe that the Lord Jesus Christ was virgin born, that He was God incarnate, and that the purposes of the incarnation were to reveal God, to redeem men, and to rule over God’s kingdom. We believe Jesus Christ never relinquished any attributes of His Deity, but merely veiled them. We believe He lived a perfect, sinless life, at the end of which He was offered for all mankind as a substitutionary sacrifice of man’s sin. This sacrifice was a just payment to God for the forgiveness of sin. It was activated by His death through the shedding of His blood on the cross and was accepted by God upon His resurrection. We believe He ascended into Heaven after His resurrection to be seated at the right hand of the Father and is now waiting for the time of receiving His church at the rapture, which is followed by His return seven years later to earth to rule and reign as King for 1,000 years. (Psalm 2:7-9; Isaiah 7:14, 9:6, 43:11; Micah 5:2; Matthew 1:25; Luke 1:26-35; John 1:1,3,14,18,29; Romans 3:19-25; 5:6-15; Philippians 2:5-11; I Thessalonians 4:13-18; I Timothy 2:5; 3:16; Titus 2:10-15; Hebrews 7:26; 9:24-28; I Peter 1:19; 2:2; I John 1:3; Revelation 20:1-6)
The Holy Spirit. We believe the Holy Spirit of God is a person who has personality and all the attributes of Deity. We believe the Holy Spirit has always been involved in the affairs of mankind; however, we believe He has a special ministry that began at Pentecost and will continue until the rapture. This ministry includes reproving the world of sin, righteousness and judgment. The Holy Spirit was also sent to regenerate, sanctify, seal and fill all who have placed their faith in Jesus Christ (Genesis 1:2; John 3:5-6; 14:16; Acts 1:5; 11:15; I Corinthians 3:16; 6:19-20; 12:13)
Sin and Salvation. We believe all men were born with an inherited sin nature received from our common ancestor, Adam. We believe that because of his nature, man is a sinner choice and he is totally incapable of reforming himself or ceasing from his sin by his own power. We believe the only hope of deliverance for man is a total change of mind concerning his sinful condition and inability to change it and a turning to Jesus Christ as the only Saviour. We believe that only through the substitutionary sacrifice of Christ on the cross can a man be delivered from his sin. We believe that all those who reject Jesus Christ as their Saviour are already condemned to an eternity in the lake of fire. (Generis 5:1-5; Acts 4:19; 16:31; Romans 3:10-23; 5:6-12; 6;23; 10:9-10; Ephesians 2:8-9; Titus 3:5-6; Revelation 20:11-14)
The New Testament Church. We believe that the church began with the calling out of the twelve apostles by Jesus Christ and was empowered on the day of Pentecost. WE believe the local church is composed of members who have been saved and baptized according to the command of Christ and have voluntarily united together for the purposes of worship, fellowship, service and observance of the ordinances of baptism and communion. We believe all true believers will be taken up at the rapture, just prior to the tribulation. (Matthew 16:16-18; Acts 1:15; 2:41-43; 11:15; 20:28; I Corinthians 15:51-58; Ephesians 1:12-14; 5:25-30; I Thessalonians 4:13-18; I Timothy 3:4-15)
The Last Days. We believe in the literal interpretation of the Scriptures in their grammatical and historical context. We believe in the pre-tribulation rapture of the church saints, followed y the seven-year tribulation. We believe in the pre-millennial return of Christ to the earth and His literal rule of 1,000 years. Following this one-thousand-year reign is the Great White Throne judgment and then the new heaven and new earth. (I Corinthians 15:51-58; I Thessalonians 4:13-18; 5:1-9; Revelation 19-22)
Separation. We believe that all the saved should live in such a manner as not to bring reproach upon their Saviour and Lord. God commands His people to separate from all religious apostasy, all worldly and sinful pleasures, practices and associations: and to refrain from all immodest and immoderate appearances, piercings and bodily markings. (Romans 12:1-2; 14:13; II Corinthians 6:14; 7:1; II Timothy 3:1-5; II John 9-11; Leviticus 19:28; I Corinthians 6:19-20)
Creation. We believe that God created the universe in six literal, 24hour periods. We reject evolution, the gap theory, the day-age theory, theistic evolution, and intelligent design not attributed to God as unscriptural theories of origin. (Genesis 1-2; Exodus 20:11)
Civil Government. We believe that God has ordained and created all authority consisting of three basic institutions: 1) the home 2) the church and 3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His Word.
Human Sexuality.
a. We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman. We believe that the practices of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery and pornography, are sinful perversions of God’s gift of sex. We believe that God disapproves of and forbids and attempt to alter one’s gender by surgery or appearance. (Genesis 2:2, 19:5, 13, 26:8-9; Leviticus 18:1-30; Romans 1:26, 29; I Corinthians 5:1; 6:9; I Thessalonians 4:1-8; Hebrews 13:4)
b. We believe that the only legitimate marriage is the joining of one man and one woman. (Genesis 2:24; Romans 7:2; I Corinthians 7:10; Ephesians 5:22-23)
c. In keeping with our beliefs regarding human sexuality as expressed in this statement of faith and in keeping with our purpose as expressed in it, all people are welcome to attend our regular worship services. Those who attend may not display behavior that is indicative of the sinful behaviors of this section in church services, at church functions and on the church grounds. Church representatives are not to display overt disrespect for those who are involved in the sinful behaviors listed in this section. The pastor of the church will preach consistently against all forms of sinful behavior as listed in this section, as well as other sinful behaviors.
The Family
a. We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and in the church. The husband is to be the leader of the home and men are to be the leaders (pastors & deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the church. (Galatians 3:28; Colossians 3:18; I Timothy 2:8-15; 3:4-5, 12)
b. We believe that god has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the church. The wife is to submit herself to the Scriptural leadership of her husband as the church submits to the headship of Christ. Children are an heritage from the Lord. Parents are responsible for teaching their children spiritual and moral values and leading them, through consistent lifestyle example and appropriate discipline, including Scriptural corporal correction. (Genesis 1:26-28; Exodus 20:12; Deuteronomy 6:4-9; Psalm 127:3-5; Proverbs 19:18, 22,1, 23:13-14; Mark 10:6-12; I Corinthians 7:1-16; Ephesians 5:21-33, 6:1-4; Colossians 3:18-21; Hebrews 13:4; I Peter 3:1-7)
Divorce and Remarriage. We believe that God disapproves of and forbids divorce and intends marriage to last until one of the spouses dies. Although divorced and remarried persons or divorced persons may hold positions of service in the church and be greatly used of God for Christian service, they many not be considered for the offices of pastor or deacon or those administrative positions within the church that would consist of pastoral duties. (Malachi 2:14-17; Matthew 19:3-12; Romans 7:1-3; I Timothy 3:2, 12; Titus 1:6)
Abortion. We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the physical or mental well being of the mother are acceptable. (Job 3:16; Psalm 51:5, 139:14-16; Isaiah 44:24, 49:1,5; Jeremiah 1:5, 20:15-18; Luke 1:44)
Love. We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers and those who oppose us. We are to deal with those who oppose us graciously, gently, patiently and humbly. God forbids the stirring up of strife, the taking of revenge or the threat or use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Leviticus 19:18; Matthew 5:44-48; Luke 6:31; John 13:34-35; Romans 12:9-10, 17-21, 13:8-10; Philippians 2:2-4; II Timothy 2:24-26; Titus 3:2; I John 3:17-18)
Lawsuits between Believers. We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (I Corinthians 6:1-8; Ephesians 4:31-32)
Missions. We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us. (Matthew 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; II Corinthians 5:20)
Giving. We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to support his local church financially. We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to direct the use of the tithe or offerings once the gift has been made. (Genesis 14:20; Proverbs 3:9-10; Acts 4:34-37; I Corinthians 16:2; II Corinthians 9:6-7; Galatians 6:6; Ephesians 4:28; I Timothy 5:17-18; I John 3:17)
Euthanasia. We believe that the direct taking of an innocent human life is a moral evil, regardless of the intention. Life is a gift of God and must be respected from conception until natural death. Thus we believe that an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder contrary to the will of God. Discontinuing medical procedures that are extraordinary or disproportionate to the expected outcome can be a legitimate refusal of over-zealous treatment. (Romans 13:1-7; Ephesians 5:22-24; Hebrews 13:17; I Peter 2)
God. We believe in one God; Who is eternal, self-existent, infinite, and immutable. We believe He has one nature, on essence, and one substance; yet manifests Himself to man in three persons: the Father, the Son, and the Holy Spirit. (Deuteronomy 6:4; I Timothy 1:17; James 1:17; I John 4:4)
Jesus Christ. We believe Jesus Christ to be the one and only Saviour of mankind. We believe Jesus Christ to be eternally God and to possess all the attributes of Deity. We believe that the Lord Jesus Christ was virgin born, that He was God incarnate, and that the purposes of the incarnation were to reveal God, to redeem men, and to rule over God’s kingdom. We believe Jesus Christ never relinquished any attributes of His Deity, but merely veiled them. We believe He lived a perfect, sinless life, at the end of which He was offered for all mankind as a substitutionary sacrifice of man’s sin. This sacrifice was a just payment to God for the forgiveness of sin. It was activated by His death through the shedding of His blood on the cross and was accepted by God upon His resurrection. We believe He ascended into Heaven after His resurrection to be seated at the right hand of the Father and is now waiting for the time of receiving His church at the rapture, which is followed by His return seven years later to earth to rule and reign as King for 1,000 years. (Psalm 2:7-9; Isaiah 7:14, 9:6, 43:11; Micah 5:2; Matthew 1:25; Luke 1:26-35; John 1:1,3,14,18,29; Romans 3:19-25; 5:6-15; Philippians 2:5-11; I Thessalonians 4:13-18; I Timothy 2:5; 3:16; Titus 2:10-15; Hebrews 7:26; 9:24-28; I Peter 1:19; 2:2; I John 1:3; Revelation 20:1-6)
The Holy Spirit. We believe the Holy Spirit of God is a person who has personality and all the attributes of Deity. We believe the Holy Spirit has always been involved in the affairs of mankind; however, we believe He has a special ministry that began at Pentecost and will continue until the rapture. This ministry includes reproving the world of sin, righteousness and judgment. The Holy Spirit was also sent to regenerate, sanctify, seal and fill all who have placed their faith in Jesus Christ (Genesis 1:2; John 3:5-6; 14:16; Acts 1:5; 11:15; I Corinthians 3:16; 6:19-20; 12:13)
Sin and Salvation. We believe all men were born with an inherited sin nature received from our common ancestor, Adam. We believe that because of his nature, man is a sinner choice and he is totally incapable of reforming himself or ceasing from his sin by his own power. We believe the only hope of deliverance for man is a total change of mind concerning his sinful condition and inability to change it and a turning to Jesus Christ as the only Saviour. We believe that only through the substitutionary sacrifice of Christ on the cross can a man be delivered from his sin. We believe that all those who reject Jesus Christ as their Saviour are already condemned to an eternity in the lake of fire. (Generis 5:1-5; Acts 4:19; 16:31; Romans 3:10-23; 5:6-12; 6;23; 10:9-10; Ephesians 2:8-9; Titus 3:5-6; Revelation 20:11-14)
The New Testament Church. We believe that the church began with the calling out of the twelve apostles by Jesus Christ and was empowered on the day of Pentecost. WE believe the local church is composed of members who have been saved and baptized according to the command of Christ and have voluntarily united together for the purposes of worship, fellowship, service and observance of the ordinances of baptism and communion. We believe all true believers will be taken up at the rapture, just prior to the tribulation. (Matthew 16:16-18; Acts 1:15; 2:41-43; 11:15; 20:28; I Corinthians 15:51-58; Ephesians 1:12-14; 5:25-30; I Thessalonians 4:13-18; I Timothy 3:4-15)
The Last Days. We believe in the literal interpretation of the Scriptures in their grammatical and historical context. We believe in the pre-tribulation rapture of the church saints, followed y the seven-year tribulation. We believe in the pre-millennial return of Christ to the earth and His literal rule of 1,000 years. Following this one-thousand-year reign is the Great White Throne judgment and then the new heaven and new earth. (I Corinthians 15:51-58; I Thessalonians 4:13-18; 5:1-9; Revelation 19-22)
Separation. We believe that all the saved should live in such a manner as not to bring reproach upon their Saviour and Lord. God commands His people to separate from all religious apostasy, all worldly and sinful pleasures, practices and associations: and to refrain from all immodest and immoderate appearances, piercings and bodily markings. (Romans 12:1-2; 14:13; II Corinthians 6:14; 7:1; II Timothy 3:1-5; II John 9-11; Leviticus 19:28; I Corinthians 6:19-20)
Creation. We believe that God created the universe in six literal, 24hour periods. We reject evolution, the gap theory, the day-age theory, theistic evolution, and intelligent design not attributed to God as unscriptural theories of origin. (Genesis 1-2; Exodus 20:11)
Civil Government. We believe that God has ordained and created all authority consisting of three basic institutions: 1) the home 2) the church and 3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His Word.
Human Sexuality.
a. We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman. We believe that the practices of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery and pornography, are sinful perversions of God’s gift of sex. We believe that God disapproves of and forbids and attempt to alter one’s gender by surgery or appearance. (Genesis 2:2, 19:5, 13, 26:8-9; Leviticus 18:1-30; Romans 1:26, 29; I Corinthians 5:1; 6:9; I Thessalonians 4:1-8; Hebrews 13:4)
b. We believe that the only legitimate marriage is the joining of one man and one woman. (Genesis 2:24; Romans 7:2; I Corinthians 7:10; Ephesians 5:22-23)
c. In keeping with our beliefs regarding human sexuality as expressed in this statement of faith and in keeping with our purpose as expressed in it, all people are welcome to attend our regular worship services. Those who attend may not display behavior that is indicative of the sinful behaviors of this section in church services, at church functions and on the church grounds. Church representatives are not to display overt disrespect for those who are involved in the sinful behaviors listed in this section. The pastor of the church will preach consistently against all forms of sinful behavior as listed in this section, as well as other sinful behaviors.
The Family
a. We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and in the church. The husband is to be the leader of the home and men are to be the leaders (pastors & deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the church. (Galatians 3:28; Colossians 3:18; I Timothy 2:8-15; 3:4-5, 12)
b. We believe that god has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the church. The wife is to submit herself to the Scriptural leadership of her husband as the church submits to the headship of Christ. Children are an heritage from the Lord. Parents are responsible for teaching their children spiritual and moral values and leading them, through consistent lifestyle example and appropriate discipline, including Scriptural corporal correction. (Genesis 1:26-28; Exodus 20:12; Deuteronomy 6:4-9; Psalm 127:3-5; Proverbs 19:18, 22,1, 23:13-14; Mark 10:6-12; I Corinthians 7:1-16; Ephesians 5:21-33, 6:1-4; Colossians 3:18-21; Hebrews 13:4; I Peter 3:1-7)
Divorce and Remarriage. We believe that God disapproves of and forbids divorce and intends marriage to last until one of the spouses dies. Although divorced and remarried persons or divorced persons may hold positions of service in the church and be greatly used of God for Christian service, they many not be considered for the offices of pastor or deacon or those administrative positions within the church that would consist of pastoral duties. (Malachi 2:14-17; Matthew 19:3-12; Romans 7:1-3; I Timothy 3:2, 12; Titus 1:6)
Abortion. We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the physical or mental well being of the mother are acceptable. (Job 3:16; Psalm 51:5, 139:14-16; Isaiah 44:24, 49:1,5; Jeremiah 1:5, 20:15-18; Luke 1:44)
Love. We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers and those who oppose us. We are to deal with those who oppose us graciously, gently, patiently and humbly. God forbids the stirring up of strife, the taking of revenge or the threat or use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Leviticus 19:18; Matthew 5:44-48; Luke 6:31; John 13:34-35; Romans 12:9-10, 17-21, 13:8-10; Philippians 2:2-4; II Timothy 2:24-26; Titus 3:2; I John 3:17-18)
Lawsuits between Believers. We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (I Corinthians 6:1-8; Ephesians 4:31-32)
Missions. We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us. (Matthew 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; II Corinthians 5:20)
Giving. We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to support his local church financially. We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to direct the use of the tithe or offerings once the gift has been made. (Genesis 14:20; Proverbs 3:9-10; Acts 4:34-37; I Corinthians 16:2; II Corinthians 9:6-7; Galatians 6:6; Ephesians 4:28; I Timothy 5:17-18; I John 3:17)
Euthanasia. We believe that the direct taking of an innocent human life is a moral evil, regardless of the intention. Life is a gift of God and must be respected from conception until natural death. Thus we believe that an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder contrary to the will of God. Discontinuing medical procedures that are extraordinary or disproportionate to the expected outcome can be a legitimate refusal of over-zealous treatment. (Romans 13:1-7; Ephesians 5:22-24; Hebrews 13:17; I Peter 2)
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What families are saying at FBC of Black River...
"When we came to FBC, the people were very friendly and welcoming. God's word was being preached, and there was a feeling of unity there. People were and still are desiring to see lost people saved! If there is one thing for sure- God's love is in that place!" - Young Married Couple @FBC" |